One time I overheard a conversation between two people who were discussing their churches. From what I could pick up, one went to a church within the mainline denominations and the other went to a non-denominational church. The topic of their worship services came up and the man who worshiped in the mainline congregation was describing what sounded like a service that included a lot of ritual (think a traditional Methodist or Episcopalian service – it seemed to be along those lines). His friend said, “Well, that sounds nice but I don’t believe in all that ritual and, what’s the word, liturgical stuff. We don’t do that at my church.”
Oh, yes you do.
Every worship service has a liturgy. The word “liturgy” at its core derives from Greek which is translated “public work.” Another way to say it is, “the work of the people.” Further derivations of these words become “minister.” All of this to say, the work we do in the public setting of the worship service is a liturgy. So, it does not matter what the name on the sign of the church says, all churches have a liturgy.
It’s in keeping with this notion that all worship services have a liturgy and the origin of the word that I bring this next point: The word worship is a verb. The definition is, “to show reverence and adoration for (a deity); honor with religious rites; to take part in a religious ceremony.”
Worship is meant to be an active means of grace. It’s meant to be more than sitting idly in the pew or singing with very little effort. We are called to give our entire being to the worship of God, to engage all of our senses (yes, even taste, by means of Holy Communion) and our intellect into pouring our praise for and awe of God. We should engage our passion into worship and find joy in the worship of the risen Christ who died and rose again for us.
But I do want us to remember something: Worship, liturgy, is work. Work is not always fun and work is something we do in order to accomplish an important goal. Work also means that we often have to do things that are not our preferred way of doing them. But even more important than having our preferences met is knowing that we direct our worship to and only to God.
Worship is, indeed, work, but it’s holy work and work that we do for God. Do we take it seriously? Do we remember that worship is an active engagement of our entire being and not just a passive activity we do our of sheer obligation or tradition? We must be honest with ourselves and ponder these questions for ourselves and act accordingly.
Perhaps what needs to change is not the style of worship in our churches but our attitudes toward worship. Worship is work and the work is not done by us for us.
Worship is work done by us for God.
What does it mean to be a strong witness for Christ?