Author: Jonathan Tullos

Note: This is, more or less, my sermon from this morning’s worship service at Shiloh UMC in Stanton, Kentucky. Last week I began a series called The Apostle’s Tale which mostly is based on readings from Romans 8. This series was designed to go along with readings from the Revised Common Lectionary from a few weeks ago but I was doing another series and began this one late. It worked out perfectly, as this sermon dealt with our responsibility as disciples in light of the suffering and evil in the world. Perfect timing. I hope you receive encouragement and food for thought.

 

Romans 8:12-25 (NIV)
Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[c] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?

Do you accept the freedom and power that God gives you to resist evil, injustice, and oppression in whatever forms they present themselves?

Do you confess Jesus Christ as your savior, put your whole trust in his grace, and promise to serve him as your Lord in union with the church which Christ has opened to all ages, nations, and races?

Last week, we began this series with a backdrop of dystopia using examples from The Hunger Games and the Hulu series The Handmaid’s Tale. We also touched on the dystopia all around us, a world where there is much fear and violence, always an “us” versus “them” mentality. We talked about people being oppressed and some people having while others go without simply because of issues such as social class, race, and any number of factors. At least to some extent, dystopia is all around us and, unfortunately, is not just the stuff of books and movies.

We have been seeing some of this play out over the last few days. The North Korean government has made threats of a nuclear strike against Guam and on the mainland of the United States.Kim Jong Un claims that his government is working on specific plans and once it’s completed he will sign off on it and that will be all that’s needed to launch a strike. Allegedly a nuclear warhead can be rocketed toward Guam and be there in 14 minutes. Because of these threats, there has been much anxiety and fear in Guam and elsewhere, mainly at not knowing whether North Korea is truly capable of launching such an attack or if they would actually have the moxy to make such attempt. And, “What if they do and they do it?” Fear. Dystopia.

Yesterday we saw a little piece of dystopia play out with the racial unrest in Charlottesville, Virginia, in what I feel is a true expression of evil. Violence irrupted and a few people have even lost their lives, ultimately because of racism. Neo-nazis gathered to protest the removal of Civil War monuments and also rallied against the acceptance of other races other than white. Let me very clear: Racism is evil. Violence with racism as the root cause is evil. Racism is incompatible with Christian teaching and should not be tolerated within the church. And yet, so many of these groups claim to be Christians, they claim that they are doing work for God, and they claim that the Bible endorses the enslavement of blacks and calls them evil. Their views are contrary to scripture – scripture does not say any of that. Their actions and words, while they may have the right to hold their opinions, are evil. It’s dystopia playing out on the news.

As Christians, we often feel that we should somehow be exempt from having to experience the evils of the world. Evil is really hard to avoid but we try anyway. We hide ourselves with whatever we think will shield us and we try to pretend that it isn’t there. This really is the complete opposite of what we should do. We can lament and say, “Oh, that doesn’t apply to me because I have Jesus and therefore I don’t have to endure it.” But we see that Paul tells is that part of being a faithful disciple of Jesus Christ means that we don’t look away from the suffering going on in the world. We simply can’t. We must acknowledge it and call it what it is. We must confront the sufferings head on.

So how do we do this? How do we keep our eyes on Christ and yet make sure that we see the evils which are happening in the world for what they truly are, something that simply should not being ignored? We do this by joining in God’s sorrow over the state of this world. We join in and take our place in the chorus of all of God’s creation as it groans. The groans are caused by the long pains of labor as God’s promised kingdom is birthed.

I remember a particular call when I ran when I was an EMT. I was working in Mississippi and had not yet enrolled in paramedic school. In fact, I had not been an EMT for very long at all. When the dispatcher called us she was obviously very upset when normally she was calm and professional. I won’t go into the details of the call for a lot of reasons but I will say that it was… gruesome. The patient was in terrible shape and severely disfigured. It was difficult to look at him but I had to force myself to. I had to care for him. I had to look at him and his injuries. Thankfully this was toward the end of my shift but the rest of it was spent in a daze. The sight that I had to force myself to observe was completely overwhelming. When I got home, I was physically and mentally exhausted. I simply had nothing left to give and I ended up sleeping most of the day… Well, when I couldn’t see his face in a dream. That was the price I had to pay but I had no choice. I had to force myself to take it all in and provide the best care I could for him.

Life is like that sometimes. Sometimes the reality that we simply must force ourselves to take it and to not ignore is so overwhelming that it takes all of our energy and we simply have nothing left to give.

Those of us who claim Jesus as Lord must pay attention to the goings-on in the world but we also need to make sure that we acknowledge the suffering and evil as well. We may want to ignore it and try to shield ourselves from it but we shouldn’t and, let’s be honest, we can’t. We can’t turn out backs on the suffering of our neighbors. We can’t turn our backs on heroin and opiate addicts. We can’t turn our backs on the homeless. We can’t turn our backs on the poor. We can’t turn our backs on racists and other bigots. We can’t turn away from threats from North Korea and other entities who seek to do our country harm. And we can’t turn our backs on people within our own borders who wish to do harm to our country. We must acknowledge. We must look. And we must act, even if that action is simply praying for God’s guidance and wisdom.

Paul tells us this – he tells us that we must look upon and acknowledge those places where the most pain and the most groaning by all of creation is happening. But here’s the tricky part, the part that we don’t tend to like: We must join in the suffering. We have to take the pain of others on ourselves and bear it. And even when we don’t see hope, we must never, never, never give up. When the enemy tries to drag us away and distract us from the suffering of the world, we have to dig our heels in deeper and stand our ground. We must be patient, we must remember that God is good and God is working to bring about his kingdom and that day will be here sooner than we think!

It’s natural to wonder where all of this evil and suffering comes from. A common question is “where did all of this come from? How did it start?” It seems to be counterintuitive to God’s intention for the world. And, really, that’s because it is counterintuitive to God’s original plan.

John Wesley talked about this in one of his sermons. He wrestles with the question of how it can be that God provides for all of creation and yet there is suffering.

Ultimately, he chalks it up to original sin. He begins by noting that God created human beings in God’s own image of perfect righteousness and love and gave humans dominion over all of creation, especially those lesser animals, or “brutes” as Wesley names the non-human animal kingdom. The difference between humans and brutes, for Wesley, is that humans alone were endowed with the capacity to obey their creator. Thus endowed, God’s original intent was that humans would ensure that no beasts under their care suffered: “All the blessings of God in paradise flowed through man to the inferior creatures, as man was the great channel of communication between the Creator and the whole brute creation,’ Wesley writes.

Unfortunately, as we all know, human beings messed up the transmission of those blessings in an irreversible way. This has affected not only all humans, but all the creatures under humanity’s care. Wesley laments that there is no way to know what suffering creation has endured because of original sin. All we know is that “the whole creation has been groaning in labor pains until now; not only creation but we ourselves”

This is why we have evil. The downside of free will is that one is free to commit evil acts if we so choose – that is, if the enemy can fool us into thinking that we should do these things. This is why the neo-nazis and the dictators of the world are allowed to make their threats, shout their vulgar racial slurs, and to drive their cars into groups of innocent people.

Christians are not people of isolation. We simply can not and should not hide ourselves from the suffering of the world and simply remain in our bubbles. Maybe you’ve seen the movie, about the boy who was so sick that he could have absolutely no contact with the outside world? He literally had to live in the bubble. I feel that we Christians often hide ourselves in our bubbles to try and ignore the evil of the world but Paul tells us that we simply can’t do that. Christians are not bubble people! We can’t ignore evil and hope that it will go away because, at least until Christ returns, evil isn’t going anywhere. We must acknowledge it. We must name it. We must feel pain with each other and with our neighbors. We must join in the collective groaning of the world rather than ignoring it.

I want to remind us about the words that we heard last week after we confessed our sins just before having Holy Communion last week: “Hear the Good News! Christ died for us while we were yet sinners. This proves God’s love for us. In the name of Jesus Christ, you are forgiven!” And we celebrate that because of Christ, we have been set free from the law of sin and death.

This IS the good news of Jesus Christ! As the women would say in The Handmaid’s Tale, “Praise Be!”

But being saved from eternal suffering does not give us a pass to avoid the suffering of God’s creation. Rather, we are called to join with Christ in his suffering, just as we will also join in Christ’s glory.

I want to read the baptismal vows one more time. I want you to ponder them one more time. Are you all in and do you truly affirm these vows or are they just words?

Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?

Do you accept the freedom and power that God gives you to resist evil, injustice, and oppression in whatever forms they present themselves?

Do you confess Jesus Christ as your savior, put your whole trust in his grace, and promise to serve him as your Lord in union with the church which Christ has opened to all ages, nations, and races?

If you do, say “amen.”